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A REVOLUTION
IN EDUCATION

Teacher Training

body. mind. work. play.

The fruit of spiritual maturity – and therefore, the aim of spiritual practice – is to be able to engage the world with maximum clarity and competence, not to run away from it. Clearly understanding how we should move through the world and why is the natural byproduct of having studied and practiced under the guidance of legitimate educators and mentors, who themselves have done the same. To foster maturity in others is only possible when teaching from lived experience.

 

To be clear, our approach emphasizes the cultivation and embodiment of virtue, not the retention of information.​ Since our 200 HR YTT and 30 HR YACEP certifications are "Buddhist", let us define that term. Buddhism is not a religion. It is a system of education that can stand alone as a comprehensive way of life or compliment any constructive worldview or spiritual tradition that includes a devotional component.

 

A Buddha would not disagree with what Thomas said in his gospel – that the Kingdom of God is spread across the Earth – and that unfortunately, most of us aren't seeing it. A Buddha's good news, however, is this: there's no field more fertile than the one we're currently standing on. We've simply not realized this, because we've yet to learn how to work it.

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200 HR YTT

Duration

Minimum 50 Weeks, Maximum 60 weeks

(students can begin anytime)

Price

$1,200 (12 monthly payments of $100)

Curriculum Overview

Students must participate in at least (50) hours of Asana / movement classes, (50) hours of lectures, (50) hours of volunteer work, and (50) hours of professional development self-study, for a total of at least (200) program hours. Graduates will be prepared to lead dynamic, insightful mind-body classes and as capable as ever of successfully engaging the world.

Attendance Requirements

Students will only receive (1) credit hour per area of study weekly – (4) hours maximum per week – and are encouraged to complete the program within 52 weeks (one year).

30 HR YACEP

Duration

Minimum 30 Weeks, Maximum 40 weeks

(students can begin anytime)

Price 

$200 (due at registration)

Curriculum Overview

Students must participate in at least (30) hours of lectures and are strongly encouraged to complete at least (30) hours of reading and reflection on Evercenter study materials. Upon completion, graduates will be prepared to critically discuss and practically engage the essentials of Buddhist theory and practice.

Attendance Requirements

Students will only receive a maximum of (1) credit hour per week – and are encouraged to complete the program within 32 weeks.

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Homage to Maitreya

Why do I mistake us myself,

When your entire summit’s inside me,

Engineering miracles all around?

Just like your identity belongs,

Inherent within the bliss,

The love of all time and light,

Once we hung out and you killed me,

Saying, “Rock this triangle and throne!”

With explosions of gold old as I Am,

While humbling me around eternity,

Throughout all awe with you, as you,

I was still at home together everywhere,

But being here and there already,

Who moves, has, or plays with friends,

Or helps them know this happy marriage?

As one, who for fun’s sake to kiss?

For one thing, finally takes its time,

So leave forever peace to all the rest,

There’s nothing more forgotten or found,

Cause invitations extend here and wide,

Tickets to ride the light that’s always on.

The Meaning of Maitreya

one

Foundations exist in order to house that which is alive. That is, we do not live in foundations but upon them. Similarly, we are not born into our fullness by leveling ground and setting concrete endlessly. The game must be played, and the conception of oneself as a mere practitioner does simply limit the beauty and magnificence indwelling in each. Champions are not made in practice but in contest, and the brave who will decide to act out and embody the transcendent will reap the benefits of doing so and attain. Vigor is the hallmark of heroes, but those averse to intensity remain underdeveloped on account of misidentifying who it is that actually suffers when looking out into the world. It is not others whom we aim to uplift or protect but parts of ourselves.

two

None can say and stand in truth, “This is mine alone.” Everything we are – everything we can aspire to or feel we possess – has as its basis and cause the preexistence or contribution of something or someone else. Our bodies are not our own, they belong to the earth and are fed and watered by the efforts of others. Our minds are not our own, they belong to the sky and are fed and watered by the thoughts of others. We eat and think only what is available to eat and think. And in choosing, we empower and proliferate all the lives whose values have been similar. In this way, companies and brands and messages and lifestyles gain in prominence, lose potency, or fade into obscurity. We become what we actively support or passively allow and fail to rectify.

three

Each decision we make has as its motive force the desire to be most alive. We want to do what feels best, and what feels best is to give what is true. Health, clarity, and inspiration are gifts from the wise. This statement is validated by our own experience of having been recipients of such, for everything is made brighter by their entrance into our lives. The byproducts of wisdom are neither arbitrary nor relative, but tangible and universally desirable. In other words, we want to be wise. But in prioritizing comfort, we forfeit our reasons to unfold and unleash our own heroic essence, for the most inspiring action is that most intimate with pain, and who neither wishes nor is able to perform the task cannot simultaneously be called by that name.

"I slept and dreamt that life was joy.
I awoke and saw that life was service.
I acted and behold, service was joy."

—RABINDRANATH TAGORE

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